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Yemen in Sam Kalda's illustration |
*As a blogger on Human Rights issues in Yemen for the past six years, I am stunned by the growing polarisation in the country; to take an even-handed stance for human rights is either viewed as a treasonous act or as a sectarian bias. If you criticise both the Saudi-led Arab coalition airstrikes and the Houthi-Saleh alliance forces, the supporters of both camps accuse you of supporting one side over the other. It’s us or them, both sides maintain; no middle ground.
Throughout my activism, it was easy for me to remain in that middle ground due to my mixed Ethiopian-Yemeni background which influenced my strong faith in fundamental human rights for all people, regardless of their colour of skin, ethnicity, gender, religious belief, etc. Having myself lived some of the ugly consequences of the abuse of human rights, in my case, that is racism, I developed a great sensibility of Yemen’s identity politics. Today, I perceive how people's definition of their identities in Yemen - whether in line with tribal, sectarian or class-based affinities - is realigning itself along with the new political order.
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Growing up in Yemen, a country with a strict hierarchical class system was not an easy thing, especially for someone like myself with mixed-ethnic identity. My story, like the story of many multi-ethnic Yemenis, goes back to the time when my two Yemeni grandfathers, frustrated by the economic and political situation, had a leap of faith and left Yemen to find a better life elsewhere.
Yemeni ports served as a conduit for migration. Due to geographic proximity, the African horn was the destination for many migration waves coming from Yemen. Going east was also a popular destination for southeastern Yemenis. For my northern grandfathers, Ethiopia was the choice of destination. They settled and married two Ethiopian ladies (my grandmothers) and had children (among them are my later-to-be my parents). It is estimated that there were 300,000 - 400,000 Yemenis in Ethiopia at that time. Following the revolution of 1962 in the north of Yemen, the revolution of 1963 in its South and the dictatorship of Mengistu in their host country, many Yemeni migrants, including my grandparents, decided to go back to their home country in the 1970s. Some were forced to go back to Yemen by the emergence of communism in Ethiopia and its nationalisation policies that ripped them off the little wealth they worked hard to create, yet some were lured by the political change that had taken place at home. With a revolutionary perspective, Yemen’s former president, the late Ibrahim Al Hamdi was a key figure in calling on Yemenis abroad to return as he embarked on the road of nation-building. Thus, my Yemeni-Ethiopian parents migrated back to Yemen.
Yemeni ports served as a conduit for migration. Due to geographic proximity, the African horn was the destination for many migration waves coming from Yemen. Going east was also a popular destination for southeastern Yemenis. For my northern grandfathers, Ethiopia was the choice of destination. They settled and married two Ethiopian ladies (my grandmothers) and had children (among them are my later-to-be my parents). It is estimated that there were 300,000 - 400,000 Yemenis in Ethiopia at that time. Following the revolution of 1962 in the north of Yemen, the revolution of 1963 in its South and the dictatorship of Mengistu in their host country, many Yemeni migrants, including my grandparents, decided to go back to their home country in the 1970s. Some were forced to go back to Yemen by the emergence of communism in Ethiopia and its nationalisation policies that ripped them off the little wealth they worked hard to create, yet some were lured by the political change that had taken place at home. With a revolutionary perspective, Yemen’s former president, the late Ibrahim Al Hamdi was a key figure in calling on Yemenis abroad to return as he embarked on the road of nation-building. Thus, my Yemeni-Ethiopian parents migrated back to Yemen.
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by Sam Kalda |